Neville Goddard – Blake on Religion

NEVILLE GODDARD – BLAKE ON RELIGION

Salepage : Preview

Arichive : Preview

You are talking about one of the greatest spiritual giants of all time. St. Paul had the same visions, the vision of reality. We can only cover a small portion of his gift. In his book, he says:

To see a world in sand. There is a Heaven in a Wild Flower. You can hold it in the palm of your hand. In an hour.

What is the sequence? A grain of sand is the most important thing in the world. He moves to the first animation, a flower, and then to see harmony, which is Heaven, to see a Heaven in a Wild Flower. He’s coming to space, and he wants you to hold it in the palm of your hand. To time: And eternity in an hour.

He wants to show us the relationship of the whole world, the unity of the world, that we are all related to. It is forbidden to disturb anything at this moment and not affect the whole.

There is a breast in a cage. All Heaven is in a Rage.

The little bird should be set free if we can catch it and cage it. He said something.

How do you know that Bird cuts the airy way? Is there an immense world of delight? Marriage of Heaven and Hell.

The little.

There is a breast in a cage. All Heaven is in a Rage. It’s not like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it A dove house filled with doves. Shudders Hell has all its regions.

He doesn’t call the next state evolution, but the world would call it that. There is another aspect of the animal world.

A dog was at his master’s gate. Predicts the demise of the state. It’s not like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it There was a horse on the road. There are calls to Heaven for human blood. Theuries of innocence.

He goes through the stages. As you go along, you will read it. There are annotations to Berkeley’s Siris. The complete relationship of all of us was seen by this mental giant. I think I could be isolated if I were in a dungeon and thought of you. I thought of you with envy, or with hate, or with love, whatever the thought was as I conjured you in my mind’s eye and represented to myself as I want you to be, whether it is in love or hate, I am affecting the whole world. It will come to pass if I believe in the reality of what I have done. I will use you without your consent, your knowledge, to fulfill that which I have imagined, because we are all interwoven.

Then he makes a statement.

It seems to be to those to whom. It seems to be productive of the worst kind. There are consequences to those to whom it seems to be. Despair, eternal death, and treachery are all part of the divine mercy. The man is redeemed in the body of Jesus. Plate 36 refers to Jerusalem.

He goes beyond. Man could be lost forever, not knowing what he is doing, because of this principle. We are members of the divine body, but only one name, that of Jesus. So he said, Man is all imagination. We are in God and he is in us. There are annotations to Berkeley.

The imagination of the eternal body of man is God. The divine body of Jesus, we are his members. The Laocon.

He wants us to join him in putting this to the test. He never waivers from the premise when you read his works. He said: When I first did distinguish the immortal man that cannot die, that man was Imagination. He tells us to always discriminate between the body of the man and the state he is in.

You may be this night in the state of love, the state of tenderness, or the state of affluence. I don’t know, but you might not be. You might be in a different state. He wants all of us to remember the distinction between the occupant of the state and the state, and lift everyone out of the state if they were in the opposite state. The state. Like a pilgrim, man is passing through states as though he is in this country. Chicago remains if I pass through it this night. The state of poverty doesn’t disappear when I leave it. I left it up to anyone to enter. I hope they will avoid it, but anyone can fall into it if they feel bad for themselves. He tells us that there are infinite states in the world. Everything could happen to man in the form of states. The state unfolds when the operant power enters, and he simply unfolds the state. He doesn’t know everyone in the world that can help the unfolding of the state if it is one of wealth. He will not grow the fruits of poverty in this world if he enters the state of poverty at the moment. He is neither rich nor poor.

Everyone is called upon to forgive everyone in the world. He says: Mutual forgiveness of each sin, such as the Gates into Heaven in our world. I would only remember when I dislike someone that he is in a state. I dislike the state because I dislike him. I think the person is the one I dislike the most. The person is not the occupant. If I pulled him out and put him into another state, I wouldn’t dislike him. I could save him temporarily if I knew my power to pull him out of the state I was in. That is a true vision. We areRedeemed in the Body of Jesus. The day will come when you actually will be pulled into his presence, for it is he, divine mercy, that steps beyond, in spite of what we have done, and pulls us right into his presence.

The question is very simple. He would not have told us if the world answered correctly. We are told what to say when the question is posed. We can’t make a mistake because we are prompted from the depths of our soul. He embraces us and we become one with him. The body of Jesus has us fused into it.

You say, Is Jesus a man? He is a man. The statement was made by Blake.

If he humbles himself, he humbles me. In eternity, Thou also dwell. It’s not like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it God is no more. It’s up to the Humanity to adore. It’s lasting Gospel.

You are standing in the presence of Infinite Man when you stand in his presence. You are saved because Jesus embraces you and locks you in his body, one with his body. The body is yours. You are not locked in the sense that you disappear. You don’t lose your identity when you become one with Jesus. For God is Jesus, there is no loss of identity. I have proven a lot of it to my own satisfaction because of my own mystical experiences.

He is going to discuss the story of the Virgin. The Lord himself will give you a sign. A virgin will conceive and bear a son and call his name. The meaning of the word is that God is with us. She will have a son and call him Immanuel. The child will be given a token. The child is not a great event and will be given a name. The child isn’t the deliverer. The child is a sign of an event. He speaks of the Virginity of the Virgin when he writes a single verse. I am the virgin, whether you are male or female, we are all the virgin. You will know what is happening to you if you know what is happening to me. He put it in four little lines.

She doesn’t know what is done to her. She will swear it if you ask. It’s not like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it No one is to blame for either good or bad. No one can be proud, no one can be shame. Poems from the Note-book. The Virgin Mary and Johanna Southcott were virgins.

In the story, we said, How can this thing be, seeing that I don’t know a man? Thousands of columns have been written condemning the act since it was out of wedlock. It isn’t on this level. For your Maker is your husband, the Lord of hosts is his name. The person who made me is going to have a child without my knowledge. So.

I don’t know what is done to me. I will swear it if you ask me. No one is to blame if it is good or bad. No one can be proud, no one can be shame.

When I confess that I gave birth to a child out of wedlock, no one can be proud. No one can claim to have sired that child. The world must judge if it was a shameful thing to perform. Who knows, whether it be good or bad. No one can claim they did it, therefore no one can take the pride, no one the shame. He wrote the story of the Virginity of the Virgin in four little lines.

He is telling everyone that they are virgins. You will be sired by the Holy Spirit, and you will produce an infant in visible form. You are amazed that you were able to produce it in such an unnatural way. It does not happen in a natural way. She said: How can I conceive, how can I have a child seeing I know not a man? The child will be the child of God when the Holy Spirit comes upon you. You will be the son of God, if you symbolize an event that is taking place. You were the child who symbolized your acceptance. The son of God is made to say that he and his father are one.

He told us in his wonderful works that he saw the whole vision. He said that the liberty both of mind and body to exercise the divine arts of imagination is the only other Christianity. We will all go after the death of this vegetable mortal body if we imagination the real and eternal world. He wouldn’t accept any other form of Christianity. He said everything in the form of a ritual was anti-Christ. No religion can be defined as a time devoted to the most exalted reality that one has experienced. Religion as practiced is nothing more than an elaborate ceremony, confession, and all outward show. He felt that the whole thing was anti-Christian because he had experienced something that no one could shake.

William James wrote a letter to his son after he made this observation. It was published in The Atlantic Monthly in 1920. James said that the fountain-head of religion begins in the mystical experience of the individual. All ecclestiastism is secondary growth. These experiences are more practical and deeper than those of the intellect. Intellectual arguments and criticism make them impervious to this. It would have been endorsed by him one hundred per cent.

You were not allowed to disturb him. They said he was a mad person. They used to say that he was unbalanced. He admitted that William Cowper came to him in one of his letters. One of the six greatest writers of letters in the English tongue was Cowper. He was contemporary. He died in 1800. In his letter, he did not say whether Cowper came to him while he walked this earth or after he made his exit from this earth. He said that Cowper came to him and asked if he would be mad always. Would you make me angry? He said, Look at you, you are healthy, and yet you are more mad than all of us. Would I be as angry? I will not rest until I am as angry as you are. He said Cowper said that to him. He would be a refugee from unbelief.

When we believe in the evidences of the senses, we think we are sane. He said that he was a real refugee from unbelief. You don’t believe the story I tell you. Would you believe it? Reason would deny it and your senses would deny it. True religion cannot be analyzed, so just to believe it and become a refugee. It is based on mystical experiences in the depths of the soul.

He did not mention a few of the works. He did not mention Ruth, Nehemiah, or the books of Joshua and Judges, but he did mention the books of Samuel and Kings. The latter prophets, which he called the major, were not named. He said they are true vision. He said the four Gospels, Revelation, and the Hebrew Bible are eternal visions of what really exists. All of the characters are personifications of eternal states and seem to be as real as you are, for he saw it so clearly. Every aspect of God’s mind is personified by them. You are not an aspect of the mind. You are with God. Man is all imagination. God exists in us and we in him. There are annotations to Berkeley.

We are part of the body of Jesus because there is only one name. We pass through a simple process which you can not evoke. When you least expect it, divine mercy redeems man right into the body of Jesus. The great woven structure of the body, the temple, is torn from top to bottom as he ascends to be one around this infinite throne.

I believe it. I can’t take you with me to the time when I experienced it, because I can’t prove it to you. I can only tell you that I have experienced it and that you may become a refugee if you don’t believe it. The man who cannot leave what he can touch with his hands, cannot believe. You have not seen it, but you are called upon to do so. The man who has not seen or believed before is blessed. That is how John ends his message. Job said, I have heard of thee with the hearing of the ear but now my eye sees thee. He heard about it and saw what was happening, because he saw what the other person was talking about.

I want you to believe in me and take his work. I would not try to interpret for you. I have many commentaries of the man and they cost more than any of his works. All this, including his letters, can be purchased for $5.00. I have invested close to a thousand dollars in commentaries of his works, but no one agrees on what he means by his fantastic experiences. I bought all the commentaries before I had a chance to experience them. I could have saved a lot of money. I don’t regret it. They are in my library because I have them at home. I paid $100.00 for three volumes that were published in England. These volumes are very rare. He made me pay for single volumes. I have the whole of the book.

You saw exactly what he was trying to tell you after you read him. The unfolding of the flower within you, the tree, and you have the experience, the same thing, because we are all unique in God’s eye. As we unfold on this great tree of life, we have the same experience. Think of it. If I could tell you what I would think about him. Someone said that he was the last civilized man. I hope not, but that is what was said to him. There was no impulse to hurt him. He acted from impulse and not from rules. He was a man who loved people.

If I were to give you a summary of the book and tell you what I get out of it, I would tell you to teach your children not to hurt a creature or a flower. It’s the beginning of reverence and it’s the beginning of wisdom. If you couldn’t hurt a flower, you couldn’t ruin it. In the presence of adults who should know better, little children will take a lovely rose and tear it to the ground. If the parent stops the child at that moment and tells them not to hurt a creature, they should take the wings from the butterfly. I did it myself. To take the wings from something else. I did it when I was a child. When there was no one around to stop me, I did it. I know from experience that you can teach a child not to hurt a creature or a flower in its infancy. It’s the beginning of reverence and it’s the beginning of wisdom.

George Washington Carver would take a flower and talk to it. The man couldn’t hurt it. He tried to convince the sick flower that he could bring in the solution to the rose bush by talking to him. He gave us because he couldn’t hurt us. The little peanut was taken by him. He asked the peanut why God made him. He made you do something. George Washington Carver had a peanut allergy. We have 300 by-products from the peanut and hundreds from the southern pines. The year he died, I heard that. He spoke at the Herald Tribune forum in New York City before he died. I heard him say, This concern about tomorrow’s not being able to feed the world. The entire world could be fed from the by-products of the southern states. The synthetic world was what we could get from the southern pine and peanut. He called it the synthetic world.

They brag about the synthetic garments in the store. If they call it Dacron, they will tell you how much better it is than what you would normally wear. They claim that the synthetic garments are better in feeling, lasting wear, and everything else. There was a man who couldn’t hurt. I think he was sold for a horse when he was a slave. We have to redeem him. One of the mental, spiritual giants of the world is a man who was born into slavery. He wouldn’t hurt you if you met him beyond the grave.

If you are in contact with tomorrow’s children, start it. Don’t tell the children to hurt themselves. If a horse breaks its foot, you have to destroy it. Blow its brains out would be a good thing to do because you can’t mend it. That would be an act of mercy, but you wouldn’t do it unnecessarily. The man said:

There was a horse on the road. There are calls to Heaven for human blood. It’s not like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it A dog is at his master’s gate. Predicts the demise of the state. There is a breast in a cage. All Heaven is in a Rage.

When it should cut the airy way, cage it for your own amusement. And then he says something.

A person wounded in the wing. A Cherubim ceases to sing.

When the skylark was wound in its wing, you wouldn’t think a cherub would be silent. All things by a law divine in one another being mingle in the inter-related world. You couldn’t wound a skylark in the wing and expect a cherubim to keep singing. Things come to an end when we misuse the power that is ours. As we misuse the power that is imagination, we cause cherubim to become silent. When we cage something that should be free in this world, we cause the whole of heaven to cry out.

It wouldn’t take more than one generation if you started it in the home with children. Take them into the garden and watch their reactions. Stop them if they are more violent and tear it off. Don’t hit them, just stop them and tell them that it is a creation of God, and that they should not destroy the flower. They should never hurt a creature if you see them taking off the wings of a butterfly. They would believe it, they trust you, and then suddenly that is part of their structure. They could not violate the conditioned mind. It wouldn’t take much time to become a world like a Blake, and what a world that would be!

I want you to read him. From now to the end of time, I could talk about him. He lived to be seventy years old. He didn’t go to school. He thanked his father for not sending him to school because he wanted to memorize the works of a fool. The story of a man’s new concept of the universe was written by a science editor of the New York Times. This isn’t the final you know. This will be a departure from what it will be called next year. They don’t know if the thing is expanding to the limit of explosion, or if it is like a breath, and they hope to find out through telescopes. The telescope is being used to experiment with the mathematical concept. This observation was made by Blake.

God is not a mathematical diagram. There are annotations to Berkeley.

God is not a mathematical diagram. You will find him when you find him. He said that.

God appears and God is light. To the poor souls who live in the dark. Does a human form display? To those who live in the real world. Theuries of innocence.

It is man when you meet him. When he describes the body and form as love, how can I describe him? What do you mean by love? I stood in the presence of love and he was human. But he said no.

There is a human heart. A human face. The human is divine. It’s not like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it’s like it The divine image.

How will you describe love? It was Jesus who stood in the presence of love, but it was also human. Then you understand the meaning of forgiveness.

In Heaven is the only Art of Living. Is it okay to be forgetting and forgiving? The notes are in Plate 81.

You hear the words Forgive them; for they know not what they do when you stand in his presence. The Gates of Paradise are examples ofMutual forgiveness of each vice. The states are fixed forever through which we pass so no one can get through holding any resentment.

I would encourage everyone to read. He died and is buried in an unknown grave, yet he grows every year bigger and bigger in the minds of men. I don’t think anyone knows where he is buried. The paupers were buried to a grave because he was poor. Who knows where he is buried? We have his works, those that survived. George III, who ruled where this was a colony, can only be remembered because he was violent. There was nothing more sane than George and he was truly mad. George, the King of England, who was mad as a hatter, was able to give away sections of the colony. They called him the madman. Cowper, who was put away three times, appeared to Blake and asked him to make him mad. The world judges it because there are unbalanced mental states. Make me so angry that I will become a refugee from unbelief. He was torn between them.

I would only believe in the reality of my act if I went all out. Go all out and believe that things are what you want them to be. Pull up the little seed to see if it is taking root, but don’t look down to see if it’s true. It is going to take root and grow in its own way. Don’t pull it up, walk right out in the belief that things are as I want them to be, even though it seems darker than ever. If I do that, that is what he did.

He had no money or a potato in the house. His wife was an angel. When he came to dinner, she would put an empty plate and a spoon on the table to remind him that there was no food in the house. He would either borrow a pound or a few shillings, or try to get a commission for a picture he had not yet painted, after taking the hint. He lived in a dream world. What he has done to the future! He has affected the entire world. When you think about it, no one who understands the English tongue, is called upon to make a list of the six greatest users of the English tongue, has the same order of value. He never went to school. The greatest most wonderful mind is just that inspired mind.

He talked to the two of them and they said that many are not capable of a firm perswasion of any thing. Marriage of Heaven and Hell.

I would not be able to tell you for the rest of my days if I told you to read him, but I would be able to encourage you to read him. If you paid a thousand dollars for the works of Blake, you can buy them without the commentaries. I keep them at home and I don’t re-read them. I make the Bible my daily companion as well. Take the Bible and read it. If you don’t understand him at the beginning, re-read it and keep reading. I can tell you that it will increase your vocabulary and lift your use of words to the heights.

We can go into the silence.

What is the symbol of the Lark?

When he said it.